Excerpts from the Diary of Jacob Lanius

Extracts from the 1834 Diary of Rev. Jacob Lanius. – No. 4

(Rev. Jacob A. Lanius was a circuit preacher and

at one time the pastor of Paris M.E. Church South.)

Tuesday, February 4 – Bro. Jameson and I rode to Bro. Jefferson Marr’s and from thence to Paris, where I received two letters. On opening one of them, a ten dollar bill (fell) from it, and on reading it I learned, to my great sorrow, that my mother was dead and also my grandfather. I feel that in the death of my mother I have lost my best earthly friend. She never seemed to forget my wants, and just the day before she died she expressed the fear that her boy might be suffering with cold in the bleak prairies of North Missouri, and requested father to send him some money to buy flannel. My greatest consolation in this hour of bereavement is that she “died in faith,” and with the bright assurance of immortality. My mother has left six children – myself, aged twenty; Sarah, fourteen; Daniel P., thirteen; William, eight; Melinda, nine; Eliza, six.

Friday I started in company with Bro. Jameson to Palmyra to attend his quarterly meeting, and reached there on Saturday. Found Elder Moore present. Preached Saturday night, Sunday night and Monday morning. We had a good meeting. Five joined by hand and one by letter, and twelve were at the altar for prayers.

Tuesday I spent in reading Mr. Watson’s View of the Deity of Jesus Christ. I cannot see how Jesus Christ can be an eternal son according to Mr. Watson, for the term itself seems to me to imply a time when he began his existence, and thus his eternity is denied. This doctrine is one in which I feel great interest, and I am determined to prosecute study of it.

Sunday 23 – Preached in Paris to a crowded house. We had a feeling time, and a sweet class after preaching. We raised twenty-nine dollars for the relief of our presiding elder, Bro. Monroe, who, through the bad management of his agents, has fallen fourteen hundred dollars. The church in St. Louis has manifested great lieberality and has contributed five hundred dollars to this fund.

Saturday, March 1 – By request I preached at Mr. Ealses. This is a neighborhood of Mormonites. More than a year ago they began their work here, and soon made proselytes of a small class of Methodists, leaving only one, Bro. Johnson, an exhorter. They now number about fifty.

Wednesday, preached at Father Thrasher’s. We had a very feeling time. Two females fell down on the floor and shouted, prayed, etc. One was a Methodist and the other a Campellite. I scarcely know what to think of such actions. I am afraid to speak against them lest I should be found fighting against God.

On Monday night I preached at Bro. Ransdell’s, and could go no further for the river, which was very full.

On Tuesday I crossed the river in a boat at Paris, and rode to Bro. Sharp’s where on the following Saturday I preached on the subject of Baptism. Circumstances seemed to require a discourse of that subject. The Campbellites have prevailed here, and their influence has been against the truth. One of their preachers was present and took notes with a view of replying at some future time.

After preaching three hours and a half in the day, I preached again at night to the negroes. For some time I have been impressed that something ought to be done for our slave population. Why send missionaries abroad and neglect those who are in our midst and for whom Christ died? I verily believe I shall be as amply rewarded for saving a poor son of Africa as a proud Euroean, and so am resolved too make special efforts for the slaves on my circuit. 

On Thursday I attended the burial of our beloved Sister Maupin, who died very suddenly on Wednesday. She died in the faith, having been a member of the Church for several years. 

On Monday, the 14th, Bro. Heninger and myself started to Troy, in Lincoln county, to a wedding. Spent the first night at my old friend Purdom’s and the second day reached Father Ogelvie’s, where on the next day occurred the marriage of Mr. Thompson and Miss Ogelvie, a handsome pair indeed. On our return we spent a night at Bro. Pritchett’s, whose little daughter was bitten during the day by a copperhead snake. We left her the next morning in a very precarious condition.

On Friday, Mary 2, 1834, we commenced our third quarterly meting at Bro. Sharp’s. While Bro. Sharp was preaching a lady screamed out and cried for mercy. On Saturday there were three earnest seekers at the altar. Elder Monroe preached on Sunday morning. Services were much disturbed by a company of ruffians. At nigh five or six were at the altar for prayers, and several were soundly converted and shouted aloud. In all probability these were the first conversions that ever occurred in the west end of Monroe county, and the effect was wonderful in the community.

On the 10th I preached for the first time on Lick creek. Prospects are encouraging here for organizing a society.

Sunday, May 18, 1834 – Had the pleasure of hearing Rev. Mr. Wright of the Presbyterian Church. He preached in the court house in Paris, and at the close of the service raised a collection of near $11 “for circulating the gospel on the printed page.” A Campbellite lawyer arose and remarked that there were seven gospels in Monroe county, and he wished to know which one was to be thus “circulated on the printed page.” The preacher very properly treated him with profound contempt, which seemed to mortify him very much.

Wednesday, June 4 – This day will long be remembered by me and other. I reached my appointment at Father Thrasher’s at 12 o’clock. Found a small congregation, mostly of Christians. As I entered the house the old gentleman with streaming eyes informed me of the death, on the day before, of his son Stephen’s wife. Just two weeks before she had been baptized by immersion, and contracted a cold which soon resulted in her death – another argument against immersion as the only mode of Christian baptism. She died in faith. I preached from “Come unto me,” etc. God was present in mighty power. Soon one man began in mighty power. Soon one man began shaking like Belshazzar. The women also were very much affected. I opened the church doors and one lady with loud cries came forward and joined. The whole congregation was in tears. I called for mourners and four came, leaving only two sinners in their seats, and it was with difficulty they remained. Dear me! What a shout we had! The whole house was filled with it. The Lord is doing great things for us at this point. We are surrounded here by Roman Catholics, but “They that are with us are more than they that are with them.”

Source: Pg 2 of the St. Louis “Christian Advocate” dated 30 Jan 1878 at http://newspapers.umsystem.edu/archive/.

Note1: Believe the “Mormonites” mentioned above were the Ivie-Allred Mormon settlement. (For more info, see http://www.rootsweb.com/~momonroe/mormonarticle.htm)

Note 2: Vincent L Milner’s “Religious Denominations of the World” published in 1860 stated that the professed aim of the Campbellite Baptist disciples was to bring Christianity back to its primitive simplicity and reject all symbols of faith except the Bible. (For more info, see http://www.mun.ca/rels/restmov/texts/rmeyes/RDW-DOC.HTM)